First we are know that T.S.Eliot poem ‘The waste Land’ is give idea about religious or spiritual thought with modern literature .
I agree both of that Friedrich or Eliot was contemporary time solution about our religious of faith to god. Here I found that both the idealism is differing to each other. Friedrich belief that there is only perspective seeing, only ‘Knowing’ .we can observe to one thing ,the more complete will our concept of the thing or also our ‘Objective’ be. Here Eliot’s view that his land waste devoid aesthetic beauty. A land where the Übermensch is wholly unachievable.In short explain to Eliot’s favor to god with spiritually decay. Also I can example of our Hindu religion history that When India came in awareness about god or religion or Revolution there time ‘SWAMI DAYNAD SARSVATI’ to aware that ‘VEDO TRF PACHA VALO’ and also restructuring that our Veda or Purana has not favor to only worship of Statue. Swami Dayanand did logical, scientific and critical analyses of faiths i.e. Christianity & Islam as well as of other Indian faiths like Jainism, Buddhism and Sikhism. In addition to discouraging idolatry in Hinduism. And is those time ‘SWMI VIVEKANADA’ further reforming that there our awakens is important, our virtue or rightfully behavior is more than right worship of god. Vivekananda was idea about god is not only one kind of super human power. But man is human being crate to super universal power. He saw that, in spite of poverty, the masses clung to religion, but they had never been taught the life-giving, ennobling principles of Vedanta and how to apply them in practical life. Here Friedrich Nietzsche give a same idea as well as Swami Vivekananda’ and that Eliot’s idea as well as Dayanand Saraswati. And his book ‘SATYARTHA PRAKSH’ is famous of ritually purity of religion things.
Here we are watch that two person are differently get opposite view to disuse on modern time of literature. Freud physiology interpretation of that tradition is not only through past but go out to past with present. Man can not only balanced to one thinking of god, religious , faith, desire, or such many kind of things .Eliot ‘The Waste land’ represent that his loss emotions or disappointed to society value with personalization. Freud says that most of human beings physically thought the sexual relation is hidden to our society. Here Freud use 'Das Unbehagen in der Kultur'("The Uneasiness in Culture") is most important his book and explain to see that fundamental tension between to civilization and individual. Here Freud opposite meaning create to when poet to try to something happen surrounded civilization or virtue. It has work context to world war I and after that time many moral value or civilization through poet will try to connect society or many other things. Here Eliot ‘The Waste Land’ mainly throws light on the disillusionment and spiritual dryness of the post –war generation. As affected WW1, Eliot has expressed what he felt about his land gradually lost faith in god and spiritual decay is the main theme of the poem as because of it only his land is waste land.
There are several examples of Hindu influences on the "Wasteland."In last part of the poem such ending words use by Eliot: ‘Shantih,Shantih,Shantih’ which is an acknowledgment of blessing or salivation. A Silent or traditional way of ending. Here illustrate the life-in-death or rebirth reminder to Hindu Mythos. The words spoken by the thunder are Sanskrit and Eliot offers a clue to their meaning through a cross-reference directing the reader to the "Brihadaranyaka-Upanishad,"Eliot was also use Buddhist or Jainism idea through described a fragmented image of spiritual decay or virtue of human nature. Example like: Burning,Burning,Burning.-idea of Buddha. There forth part ‘Death by water’ birth or rebirth idea and he was drowned himself in a sea. And last my understanding Eliot compare to Gujarati Poet ‘AKHO’ who always thinks that only I can, nobody else. I didn't surly say that Eliot was Poet same as ‘AKHO’ but some idea match them.Example like...
તિલક કરતાં ત્રેપન થયાં, જપમાલાનાં નાકાં ગયાં,
તીરથ ફરી ફરી થાકયા ચરણ તોય ન પોહોતો હરિને શરણ.
કથા સુણી સુણી ફૂટ્યા કાન, અખા તોય ન આવ્યું બ્રહ્મજ્ઞાન.
એક મૂરખ ને એવી ટેવ
પથ્થર એટલા પૂજે દેવ
અખો – છપ્પા
Thank you.......!!!!
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